Greetings, Remnant Fam! Here’s what you’ll find in this week’s issue:

• Shows This Week:

  -Oct 21: Introduction to Apologetics: Interview with Dr. William Lane Craig **EARLY START TIME @ 3:00 PM CDT
  -Oct 23: The Devil: Reality or Metaphor?

• Intro to Christian Theology: Presale Promo Code!

• Patreon: Live Q&A Session

• Questions & Answers!

• Last Week’s Shows:
  - Am I Really Saved? How to Have Assurance of Your Salvation While Being Sanctified
  - Are Ghosts Real? What Does the Bible Say? (PLUS! Show Notes!)

• Replay: Should Christians Practice Halloween?

• Partner with Remnant

• Refer Remnant & Earn Quick Rewards

SHOWS THIS WEEK:

Tune in to The Remnant Radio and join us in the Live Chat on Monday and Wednesday at 4:00 p.m. CDT / UTC-5.

Introduction to Apologetics: Interview with Dr. William Lane Craig

Join us for an exciting conversation with renowned Christian theologian Dr. William Lane Craig as we explore his foundational book, Apologetics: An Introduction. Originally published in 1984, this work remains deeply relevant for Christians today. In a world filled with philosophies that challenge the Christian faith, Craig offers a clear, rational defense of two central pillars: the existence of God and the resurrection of Jesus Christ. We’ll dive into how these themes equip believers to stand firm in their faith and respond thoughtfully to critics. Don’t miss this insightful interview!

EARLY START TIME! Join us Monday, Oct 21 at 3:00 p.m. CDT / UTC-5!

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The Devil: Reality or Metaphor?

Is Satan real? Does the devil actually exist? In this episode, we'll examine the biblical portrayal of the Satan. Is it a title, an actual being, or merely a personification of evil? We’ll examine Scripture, looking at passages that present Satan as a real entity, such as his interaction with Jesus in the wilderness (Matthew 4) and his presence in the story of Job. At the same time, we’ll engage in a thoughtful debate about whether these depictions are simply a metaphor for the force of evil in the world. Is the Satan an actual being or just a symbol of evil? Join us as we tackle this debate!

Join us Wednesday, Oct 23 at 4:00 p.m. CDT / UTC-5!

INTRODUCTION TO CHRISTIAN THEOLOGY

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PATREON

QUESTIONS & ANSWERS

Have a theology question? Drop it here. While we can't guarantee we'll tackle every question, we'll dive into one or two each week. So, fire away and let's explore together!

Carol from Texas: In John 9:1-5 where Jesus heals a blind man from birth, he says, “We must do the works of him who sent me while it is day. Night is coming when no one can work.” Given that this context is about miraculous healing, how do we interpret “night” and “work” as continuationists?

Answer: Carol, we'd suggest you consider the motif of light and darkness in the Gospel of John. It starts in chapter one, where John writes that the darkness has not overcome the light. This presents a big picture of light representing God's presence, especially in Jesus. It signifies His coming into the world and the inability of darkness—symbolizing evil and the devil—to overcome Him.

As you move into John chapter three, we see Nicodemus coming to Jesus by night (darkness), which again represents evil, but also hypocrisy, secrecy, and shame. Nicodemus is embarrassed to approach Jesus in the daylight. Then, in John chapter nine, and later in John 13, when Judas betrays Jesus, John notes that "it was night." This theme of darkness continues throughout the Gospel, from the prologue to these key events.

John 9 fits into this motif when Jesus declares Himself the light of the world. The night here speaks of the betrayal and the coming of the cross, where Judas hands Jesus over to the powers of darkness at night. Jesus is saying He must do His works while He is still in the world. This is further emphasized in John 10:37, where Jesus, responding about the healing of the blind, says, "Don't believe me unless I do the works of Him who sent me." This statement was directed toward the Pharisees who were accusing Him of being a sinner. Jesus wanted them to believe in the miracle, or the "works," that took place with the blind man, so that their belief in the works would lead them to believe in Him. (It’s fascinating that within this light and darkness motif, the miracle itself is performed on a man who cannot see light.)

So, the term "night" doesn't suggest that Jesus’s works end. We must remember the prologue, where the darkness has not overcome the light. Everything should be understood in that context—the light does overcome. Also, this fits with Jesus saying in John 14 that it’s better for His followers that He goes away because the works He’s doing will continue and even greater works will be done through the power of the Holy Spirit. Though there seemed to be a brief moment when darkness appeared to have overcome the light, after the resurrection, the light prevailed.

You can also see this in how the resurrection is portrayed as the eighth sign in the book of John. There are seven signs, starting with the wedding at Cana, and the eighth miracle is Jesus’s resurrection. The resurrection represents a new day and a new creation. This is why Jesus is mistaken for a gardener—He’s the new Adam, ushering in the new creation. The Spirit is with us, and the works continue.

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Heather from Oregon: Would love a discussion on good study Bibles and commentaries for charismatic-laypeople who are just getting into more serious theological study.

Answer: Heather, I’m afraid that we don’t have a good suggestion for a charismatic Study Bible. We generally use the ESV or NET. We do have a recommended reading list with many suggested books for continuationists. You can find that list here.

SHOWS LAST WEEK:

If you missed joining us for the Live Chat, you can still catch the episodes:

Am I Really Saved? How to Have Assurance of Your Salvation While Being Sanctified

In this episode, we’ll explore the important topic of assurance in salvation and how it relates to the process of sanctification. What does it mean to have assurance of salvation? Why is it essential for believers? What are teachings that undermine this assurance and leave people in doubt?

Then, we'll discuss how sanctification is a lifelong process, meaning there will be trial and error - growth and correction - in every Christian walk. How can we remain confident in our salvation while also growing in holiness? Join us as we explore how to have assurance of salvation while walking through sanctification in the Christian life.

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Are Ghosts Real?

It’s that time of year when there is a heightened focus on ghost tours, paranormal activity, and even seances. So, we have to ask, "Are ghosts real?" What does the Bible say? How do ghosts fit into a Christian worldview?

We’ll discuss famous stories like the ghost of Samuel (1 Samuel 28) and also how Jesus tells His disciples He is not a ghost, saying, "A ghost does not have flesh and bones" in Luke 24:37-39 (inferring there might be ghosts?). Does the Bible consider these ghosts to be spirits of the deceased or demonic manifestations?

We'll also examine whether it's biblical to connect with ghosts or not. (Bet you already know the answer!) Tune in for a biblical breakdown of ghosts!

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REPLAY:

Should Christians Practice Halloween?

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